About

Our Core Values

We are a Biblical church that believes in the sufficiency of Scriptures, expository preaching and the importance of Father-led families.While we offer Sunday School and Nursery, we are also a church that is very comfortable with families that choose to have their families worship together.

The Sufficiency of Scripture

When we speak of the sufficiency of scripture, we refer to the fact that the Bible is the final authority in all matters of faith and practice. Therefore, we continue to make every effort to structure our church according to the biblical mandate. We are not perfect, but we are always reforming (Deuteronomy 4:2; 12:32; Proverbs 30:6; 2 Timothy 3:16-17; Hebrews 1:1-2; 2 Peter 1:20-21; Revelation 22:19).

A Biblical View of Conversion

Our mission is not to get as many people to ‘walk the aisle’ as possible. We desire to see true conversion. We constantly proclaim and explain the gospel, and take our time with people struggling to understand what it means to follow Christ (Romans 3:23; 5:8; 10:9-14; Ephesians 2:1-10; Matthew 7:21-23; Luke 6:46; 2 Corinthians 13:5). We are especially careful with children and would never manipulate or rush any child (Matt. 18:6; Mark 9:42; Luke 17:2).

Christ Exalting Worship

The New Testament is clear about this, we are to engage in Christ exalting worship through praying, preaching, Scripture reading, singing, giving, honoring and obeying God (John 4:23-24; Romans 12:1-2; 1 Corinthians 14:15; Ephesians 5:18-20; Philippians 2:9-11; Colossians 3:16).

Biblical Worldview

Christianity is not merely a religion, it is also a lifestyle, a philosophy; a worldview. We are to think biblically about every aspect of our lives (Romans 12:1-2; II Corinthians 10:5-6; Colossians 2:8; 1 Peter 1:14-16).

Biblical Community

The Church is not a building, but a community of believers. As such, we are to live in fellowship and community with one another. We must do more than just occupy pews near each other on a weekly basis to call ourselves a church.(Matthew 18:15-18; Romans 12:3-18; Acts 2:41-47; 4:32-35; 6:1-7; Hebrews 13:17)

Biblical Manhood/Womanhood

God has given clearly defined roles to men and women in the home and in the church (I Corinthians 16:13-14; I Kings 2:1-3; Proverbs 12:4; 31:1-31; Titus 2:3-5; I Tim 5:14). While these roles have come under attack in our culture, God has not changed. At BBC, we embrace, teach, and celebrate these distinct roles known as Complementarianism, and deny the teachings of Egalitarianism.

The Blessing of Children

We believe that children are a blessing from the Lord. God has called us to be fruitful and multiply. We reject our culture’s view of children as financial burdens that should be received sparingly. Instead, we rejoice with those who receive children in abundance, and mourn with those whose prayerful plea for the blessing of children has gone unanswered (Psalms 127:3-5; 128; Genesis 1:28; Proverbs 17:6; Job 42:12-16).

Family Discipleship

Underneath the loving authority of the God-ordained leadership of the local church, families are to disciple their children. Children are entrusted to parents for their spiritual nurture (Genesis 12:8; Deuteronomy 6:4-9; Psalm 78:5-8; Psalm 113:3; Ephesians 6:1-4; II Tim. 3:14-15; Hebrews 13:17).

Christian Education

We believe every Christian family should strive to give their children a Christian education (Psalms 1:1-6; Proverbs 1:7-9; 2:1-7; 3:1-7; 9:10; Luke 6:40; Ephesians 4:11-16; Romans 12:1-2; I Corinthians 1:18-21; II Corinthians 10:3-5; Colossians 2:8-10; Ephesians 6:1-4; 1 Timothy 6:20-21).

What We Believe

Statement of Faith

From the time of the Apostles to today, Christians have laid out doctrine (beliefs) in brief, definitive statements. As those who know God, we believe it necessary to set forth in a concise fashion the cornerstone truths of our church as guided by Scripture. Our Statement of Faith summarizes essential Christian beliefs, shows unity in Christ, and guards the church from error.
All who join BBC are required to affirm the BBC Statement of Faith, the revised New Hampshire Confession of Faith from 1853. This statement registers our belief in historic Christianity, evangelical Christianity, believer’s baptism, and congregational polity. Once we as members agree to the statement, we are responsible for believing and living in accordance with it.

I. The Scriptures

We believe that the Holy Bible was written by men divinely inspired, and is a perfect treasure of heavenly instruction; that it has God for its author, salvation for its end, and truth without any mixture of error for its matter; that it reveals the principles by which God will judge us; and therefore is, and shall remain to the end of the world, the true center of Christian union, and the supreme standard by which all human conduct, creeds, and opinions should be tried.

II. Of The True God

We believe that there is one, and only one, living and true God, an infinite, intelligent Spirit, whose name is JEHOVAH, the Maker and Supreme Ruler of heaven and earth; inexpressibly glorious in holiness, and worthy of all possible honor, confidence, and love; that in the unity of the Godhead there are three persons, the Father, the Son, and the Holy Ghost; equal in every divine perfection, and executing distinct but harmonious offices in the great work of redemption.

III. Of The Fall Of Man

We believe that Man was created in holiness, under the law of his Maker; but by voluntary transgression fell from that holy and happy state; in consequence of which all mankind are now sinners, not by constraint but choice; being by nature utterly void of that holiness required by the law of God, positively inclined to evil; and therefore under just condemnation to eternal ruin, without defense or excuse.

IV. Of The Way Of Salvation

We believe that the salvation of sinners is wholly of grace; through the mediatorial offices of the Son of God; who by the appointment of the Father, freely took upon him our nature, yet without sin; honored the divine law by his personal obedience, and by his death made a full atonement for our sins; that having risen from the dead he is now enthroned in heaven; and uniting in his wonderful person the tenderest sympathies with divine perfections, he is every way qualified to be a suitable, a compassionate, and an all-sufficient Savior.

V. Of Justification

We believe that the great Gospel blessing which Christ secures to such as believe in Him is Justification; that Justification includes the pardon of sin, and the promise of eternal life on principles of righteousness; that it is bestowed, not in consideration of any works of righteousness which we have done, but solely through faith in the Redeemer’s blood; by virtue of which faith His perfect righteousness is freely imputed to us of God; that it brings us into a state of most blessed peace and favor with God, and secures every other blessing needful for time and eternity.

VI. Of The Freeness Of Salvation

We believe that the blessings of salvation are made free to all by the gospel; that it is the immediate duty of all to accept them by a cordial, penitent, and obedient faith; and that nothing prevents the salvation of the greatest sinner on earth, but his own inherent depravity and voluntary rejection of the gospel; which rejection involves him in an aggravated condemnation.

VII. Of Grace In Regeneration

We believe that, in order to be saved, sinners must be regenerated, or born again; that regeneration consists in giving a holy disposition to the mind; that it is effected in a manner above our comprehension by the power of the Holy Spirit, in connection with divine truth, so as to secure our voluntary obedience to the gospel; and that its proper evidence appears in the holy fruits of repentance, and faith, and newness of life.

VIII. Of Repentance And Faith

We believe that Repentance and Faith are sacred duties, and also inseparable graces, wrought in our souls by the regenerating Spirit of God; whereby being deeply convinced of our guilt, danger and helplessness, and of the way of salvation by Christ, we turn to God with unfeigned contrition, confession, and supplication for mercy; at the same time heartily receiving the Lord Jesus Christ as our Prophet, Priest and King, and relying on Him alone as the only and all sufficient Savior.

IX. Of God’s Purpose Of Grace

We believe that Election is the eternal purpose of God, according to which He graciously regenerates, sanctifies, and saves sinners; that being perfectly consistent with the free agency of man, it comprehends all the means in connection with the end; that it is a most glorious display of God’s sovereign goodness, being infinitely free, wise, holy and unchangeable; that it utterly excludes boasting, and promotes humility, love, prayer, praise, trust in God, and active imitation of his free mercy; that it encourages the use of means in the highest degree; that it may be ascertained by its effects in all who truly believe the Gospel; that it is the foundation of Christian assurance; and that to ascertain it with regard to ourselves demands and deserves the utmost diligence.

X. Of Sanctification

We believe that Sanctification is the process by which, according to the will of God, we are made partakers of his holiness; that it is a progressive work; that it is begun in regeneration; and that it is carried on in the hearts of believers by the presence and power of the Holy Spirit, the Sealer and Comforter, in the continual use of the appointed means, – especially, the word of God, self-examination, self-denial, watchfulness and prayer.

XI. Of The Perseverance Of Saints

We believe that such only are real believers as endure unto the end; that their persevering attachment to Christ is the grand mark which distinguishes them from superficial professors; that a special Providence watches over their welfare; and they are kept by the power of God through faith unto salvation.

XII. Of The Harmony Of The Law And The Gospel

We believe that the Law of God is the eternal and unchangeable rule of His moral government; that it is holy, just, and good; and that the inability which the Scriptures ascribe to fallen men to fulfill its precepts, arises entirely from their love of sin: to deliver them from which, and to restore them through a Mediator to unfeigned obedience to the holy Law, is one great end of the Gospel, and of the Means of Grace connected with the establishment of the visible church.

XIII. Of A Gospel Church

We believe that a visible church of Christ is a congregation of baptized believers, associated by covenant in the faith and fellowship of the Gospel; observing the ordinances of Christ; governed by His laws; and exercising the gifts, rights, and privileges invested in them by His word; that its only scriptural officers are Bishops or Pastors, and Deacons, whose qualifications, claims, and duties are defined in the Epistles to Timothy and Titus.

XIV. Of Baptism And The Lord’s Supper

We believe that Christian Baptism is the immersion in water of a believer, into the name of the Father, and Son, and Holy Ghost; to show forth in a solemn and beautiful emblem, our faith in the crucified, buried, and risen Savior, with its effect, in our death to sin and resurrection to a new life; that it is pre-requisite to the privileges of a church relation; and to the Lord’s Supper, in which the members of the church by the sacred use of bread and wine, are to commemorate together the dying love of Christ; preceded always by solemn self-examination.

XV. Of The Lord's Day

The first day of the week is the Lord's Day. It is a Christian custom to recognize this day regularly. On this day Christians celebrate the resurrection of Christ from the dead. This day should include worship and spiritual commitment, both public and private. Activities on the Lord's Day should agree with the Christian's sense of right and wrong under the Lordship of Jesus Christ.

XVI. Of Civil Government

We believe that Civil Government is of Divine appointment, for the interests and good order of human society; and that magistrates are to be prayed for, conscientiously honored, and obeyed; except only in things opposed to the will of our Lord Jesus Christ, who is the only Lord of the conscience, and the Prince of the kings of the earth.

XVII. Of The Righteous And The Wicked

We believe that there is a radical and essential difference between the righteous and the wicked; that such only as through faith are justified in the name of the Lord Jesus, and sanctified by the Spirit of our God, are truly righteous in His esteem; while all such as continue in impenitence and unbelief are in His sight wicked, and under the curse; and this distinction holds among men both in and after death.

XVIII. Of The World To Come

We believe that the end of the world is approaching; that at the last day Christ will descend from heaven, and raise the dead from the grave to final retribution; that a solemn separation will then take place; that the wicked will be adjudged to endless punishment, and the righteous to endless joy; and that this judgment will fix forever the final state of men in heaven or hell, on principles of righteousness.

XIX. Of Creation

We believe in the Genesis account of creation and that it is to be taken literally; that God created the heavens and the earth in six literal twenty-four hour days and then rested on the seventh (Gen.1:5,8,13,19,23,31; 2:1-3); that man was created directly in God’s own image and after His own likeness (Gen. 1:26-27); that all animal and vegetable life was made directly, and God’s established law was that they should bring forth only “after their kind.” Thus, man was the direct creation of God, spirit and soul and body, not in any sense the product of an animal ancestry or evolution, but made in the Divine image. (Gen. 1:1-31; 2:7; 18-24; Matt. 19:4; Jn. 1:3; Col. 1:16).

2585 Tuscarawas Rd,
Beaver, PA 15009

Newsletter